It has been a while since the shrines (and Tamaki) have appeared in Asora.
I have done shrine visits once a day.
The change in atmosphere after passing through the shrine archway, the refreshing grounds; that silence that is detached from the sounds of lifeā¦is something special even in this world and Asora.
Also, the scent of the trees and the incense make me remember Japan and it makes me nostalgic, which is one of the reasons of my daily visits as well.
But it is not like I stay that long there, so I donāt know about the state of it at the other hours.
For the people that live in Asora, just how has the existence of a shrine taken form in them? I have been slightly interested in it.
Thatās why I have been looking forward to seeing if Tamakiās report has something regarding that.
āFirst of all, about the administration of the shrine: thanks to the direct request of Makoto-sama, all of the races have been helping out frequently. Most people would show there at least once, and now, even children come to play.ā (Tamaki)
āThe cherry blossom viewing event probably worked as a saving for the image of the shrine in Asora. Thatās most likely the reason why they can go there with ease.ā (Tamaki)
āAs expected, it didnāt become a place where people gather because of faith huh. Sorry, Tamaki.ā (Makoto)
It is a place where it has a Shinto shrine, a Buddhist temple, and a Parthenon temple, moreover, thereās a shrine maiden as well. And yet, it is being treated as a big public park, which makes me feel bad.
Tsukuyomi-sama, Daikokuten-sama, Susanoo-sama, Athena-sama; these place was created because of our connection with them after all.
But it is not like they are the Gods of Asora, and aside from me, thereās no one that has any familiarity with those names.
Well, it canāt be helped that it isnāt treated as a place to give prayers religiously.
If thatās the case, the divine vessel might starve for worship, so well, at that point, it should endure with my visits.
Does it even have a will? I donāt know if it gets hungry either though.
The divine vessel literally looks like a simple ball after all.
āPlease donāt mind that. This is a place where races that didnāt even pray to the Goddess are gathered. Just because a place connected to Gods -they donāt even know about- appears, it would be strange if they immediately take it as a religious place.ā (Tamaki)
āIf itās been taken as a resting place at the very least, does that mean it is doing well?ā (Makoto)
āYes. Alsoā¦Makoto-sama visits it everyday. Thanks to that, there have been a number of people that come to offer their prayers. The residents here are mostly people that naturally accept things and share their thoughts. Their compatibility with shrines is definitely not bad.ā (Tamaki)
āI see. It is good that there have been people going to give their prayers.ā (Makoto)
āYeah. Temples and shrines donāt discriminate races, and the temple one has been expanded, so it is mostly being visited by the sea people. Butā¦ā (Tamaki)
āā¦Is there a problem?ā (Makoto)
Honestly, I donāt want to hear about any problems regarding the shrine.
It would be one thing if they were not interested or they are treating it as air, but I wouldnāt be happy to hear that they are against it. This is just my personal opinion though.
āThereās no problem butā¦the target of their prayers isā¦uhmā¦ā (Tamaki)
āYeah, āthe target isāā¦?ā (Makoto)
āMakoto-sama.ā (Tamaki)
Why did it turn out that way?
The ones that are enshrined there are different Gods (well, to be precise, Tamaki says that thereās only a mysterious divine vessel and thereās nothing like the divine protection of the Gods or their will in them though), and in the first place, I am not a God.
And I am no overlord either.
This is so unexpected that it just doesnāt make sense.
āā¦Kukukuku.ā (Tomoe)
āAra, thatās wonderful.ā (Mio)
āI see. Thatās how it turned out.ā (Shiki)
Tomoe, Mio, and Shiki, muttered this with joy.
But it doesnāt seem like they find it strange.
In the first place, even if I am not always in Asora, I do come here often and they can totally talk to me and touch me as well. Iām totally a feudal lord.
āIt probably means that for Asora, Makoto-sama is a living God, or something proportionate to that. It has been a while since this Tamaki here has seen a person that is a ruler, and yet, treated as a God. Moreover, the ruler himself doesnāt see himself in that way, but the people still treat him as a God.ā (Tamaki)
āI have explained the manners and attitude they should take, butā¦in terms of the divine vessel I spoke about, just by giving their prayers is enough. Currently, it is a trifle matter, but if I had to say one concern of mine, this would be it.ā (Tamaki)
āThis is not trifle, it is incredibly concerning!ā (Makoto)
āCan you please explain it well to them? Like seriously, please.ā (Makoto)
āIf itās the order of Makoto-sama, I of course will handle it carefully.ā (Tamaki)
āI am sure you will be able to explain it properly, so I am counting on you.ā (Makoto)
I am not such a splendid person to be prayed by at shrines.
Those kind of things are probably more fit for people that leave their mark in history.
ā¦Ah, but well, in modern times, there have been people who have done great achievements like flood control which have been revered.
If I remember correctly, they were treated as living deities.
Both cases are way too disconnected from me.
It feels as if something incredibly heavy has fallen on my shoulders.
āTo persuade them will certainly be relatively hard though.ā (Tamaki)
āOf course, I donāt think it will be solved only with words. Donāt worry.ā (Makoto)
āThatās a relief. And so, regarding matters aside from the shrine.ā (Tamaki)
āYeah, how is it?ā (Makoto)
āSari and Ema are capable people, so the land and sea are working together perfectly. Even though the numbers have increased quite a lot, the disatisfaction of the residents in Asora is scarily low to the point of being surprising.ā (Tamaki)
āThatās true. Those two are a great help.ā (Makoto)
āThe people that have been involved with this place from the beginning: Tomoe-san, Mio-san, and Shiki-san, are truly managing it skillfully. I am purely impressed.ā (Tamaki)
āHm? Skillfully?ā (Makoto)
I was slightly bothered by how Tamaki said it.
I glanced at the three, but they donāt seem to be saying anything about it.
āThey understand well that all the races believe in power supremacy, and as an outlet, they provide the Asora ranking as a place to fight and have amusement. And with that, it dispels the discontent at early stages and also creates a natural hierarchy with Makoto-sama as the summit. Thereās also a lot of government techniques done here as well. It is splendid.ā (Tamaki)
Why is it that my emotions are stirring slightly?
āThatās just by chance. It was surprising for me that it turned into a good place for amusement.ā (Tomoe)
āIt is a good place to kill time, right?ā (Mio)
āThis domain called Asora has Waka-sama at its centre, so thereās not really any problem in him standing at its summit.ā (Shiki)
And for some reason, those three seem to be dodging those wordsā¦
āThatās why thereās not much I can propose to do. Currently, there would be only one thing.ā (Tamaki)
Tamaki didnāt delve deeper into it either, and continues with a different topic.
āRegarding the treatment of the animals, I think they should be dealt with urgently.ā (Tamaki)
āAnimals? Are you talking about the chickens and cows?ā (Makoto)
Thereās certainly animals that have been raised as livestock in Asora.
There was a period of time when we had trouble with it, but most of it should have been resolved already.
I didnāt only hear the reports, I have also gone there myself a few times, and thatās how I felt.
āNo, I am talking about the animals in the wild. The ones like: wolves, bears, and the Roc bird.ā (Tamaki)
āWhat do you mean by dealing with them? There hasnāt been any friction.ā (Makoto)
āMakoto-sama, Asora will surely develop even more in the future. Because here, thereās only powers that are affiliated with Makoto-sama. With how things go, the places where one can live will run out before long. No matter how big the place is, this will definitely happen one day. Thatās why we shouldnāt let those animals do whatever they want with such a vast place. Instead, we should eradicate them in the early stages, or take them under your direct control as part of the residents. That way, I think the problems in the future will be lessened.ā (Tamaki)
āIf it is left as it is, when the time comes, they will bring out the name of Makoto-sama and will use a vague promise as their backing, which will create disputes in the future with the residents. Makoto-sama is the personage that serves as the heart of this nation. At the very least, I think that the present vague promises like giving them a forest and desert should be rechecked into something more proper.ā (Tamaki)
āI donāt think they would create problems like that though.ā (Makoto)
āMakoto-sama, pardon me, but problems concerned with the environment and living beings in it, are definitely not matters that turn into good things by their own. In the case of problems with original residents and new ones, it is easiest to just quickly eradicate them and then look back at history and apologize for it. Makoto-sama doesnāt like complicated problems, and it is also one of the most simplest and clear methods of resolving the matter.ā (Tamaki)
But I donāt think this is right.
In the first place, I canāt imagine Asora getting so overflowed with people. And to commit genocide because of this foreseeable future, thatās justā¦no, thereās a part of it that has a point.
It is true that problems should be dealt with before they sprout, butā¦even soā¦
I feel like I am being inquired about my stance here.
In that case, I wonāt be developing the mountains and sea completely.
āā¦Thenā¦ā (Makoto)
āI will clearly establish somewhere that there should be no fights over territory. I will also arrange things on their side as well. It is true that I donāt know about the future, but if I leave word that I donāt wish for that to happen, thereās a high chance that both sides will respect that. Is that okay?ā (Makoto)
Also, this is not a nation of humans or hyumans.
Thereās a lot of races with long longevity, and are different in nature.
āā¦Of course, I donāt mind. This is just my personal opinion but, I think that in the future, it will be necessary for Makoto-sama to show your will clearly. I think it will be good practice to try that even if itās in small matters in Asora.ā (Tamaki)
āMy honest impression is that Asora is an incredibly ideal land. Yeahā¦just like an Utopia.ā (Tamaki)
āYou are exaggerating, Tamaki.ā (Makoto)
Tamaki giggles and bows once.
Tamaki should know about the words denoting those kind of places, like: Elysion, Agarta, Eden, Heaven, Shangri-la, Mount Penglai. And yet, why did she choose to call it Utopia?
When she is the one saying it, I feel like thereās some sort of meaning behind it.
In the first place, I myselfā¦donāt like the word Utopia that much.
Because of the nameās origin, and the circumstances of it.
Well, for a Japanese person, the word heaven is probably the better wording for it. To denote an ideal place, that is.
If Asora is thought of as a place similar to heaven, that would make me happy.
Yeah, letās change gears.
āAsora is calm then huh.ā (Makoto)
It is as if heaven is telling me to go to Lorel.
Okay, my hesitation has disappeared.
I have also resolved myself.
Letās head to that dark, confined, and unpleasant -no, extremely unpleasant dungeon.
ā¦After this, when I go to the shrine and I see people there, I will properly tell them that it isnāt a place to pray at me. On top of that, I will ask them to visit frequently.