That was a long-forgotten story. A forgotten history that had been hidden away for a millennia.
There was no word such as you or me, and because of that, there were no fights, competitions, or war. And because of that, there was no âbeingâ. It was the beginning of time where all Gods and spirits stayed naked and lived under âone worldâ.
Thatâs when âclothesâ appeared.
Nobody knew who invented it or who wore it first, but it appeared.
All the ancient Gods who lived in a long time ago wore clothes as it was widely used. Some Gods knew that it wasnât just something for covering and protecting the body. They realized that there was more to it. Some Gods also began to say such words.
-All âbeingsâ appeared with the clothes.
Of course, it didnât make sense. Life or spirits existed before clothes. In fact, it was them who created those clothes. Yet the âbeingâ described here did not equal a life or a spirit. The Ancient Gods spoke of this.
-A being is one who calls âmeâ a âme.â
The made clothes and wore them to protect oneself from the world but also separating one from it. One realized oneself as âoneâ apart from the world.
That was how clothes appeared and spirits began calling themselves âmeâ.
âItâs too complicated. I canât understand a thing,â Runald stated with an uncomfortable look. This was too complicated for a boy who had never been educated. Karavan said, âLet me explain it easily, Runald.â
Karavan smiled as he grabbed Runaldâs shoulder.
âWho do I look like?â
ââŠuh, Karavan?â
âYeah, but what else? What do you see?â
âUh, a naked pervert?â
Karavan was triggered, but he held up his scrubbing glove with his hand and asked, âThen, what do you think this is?â
âA scrubbing glove?â
âDo you suppose that this too is clothing?â
âI guess so.â
Runald nodded and Karavan put on both gloves on his hands.
âHere. How do I look now? What do you think I am?â
Runald looked at Karavan with the scrubbing gloves but bare naked otherwise. Karavan quickly realized what Runald was thinking.
âIâm being serious. Tell me.â
âA scrubber, I guess.â
âExactly.â
ââŠWhat?â
âA person whoâs nothing becomes a scrubber if they put on a scrubbing glove. If you pick up a sickle, you become a farmer. Isnât that right?â
âUh⊠Maybe?â
âThatâs what we are talking about.â
Runald then realized. A spirit becoming an entirely different being just with the clothes theyâre wearing â it wasnât complicated at all.
âSo, does that means that clothes make the kind of people we are?â
âYeah, something like that,â Karavan smiled. But Runald didnât seem satisfied.
âThatâs still flawed logic. A prince can disguise themselves as a bum, or a bum could wear a suit.â
âUh, yeahâŠâ
Karavan became dumbfounded and Runald continued, âAnd there might be a naked pervert with a scrubbing glove on. But it doesnât change the fact that the person is a âpervertâ.â
Some warriors laughed at the words and before Karavan could respond to it, Runald quickly concluded the subject.
âThen isnât it wrong to think that âclothesâ label a being?â
Karavan seemed to be lost for words. Runald was too smart to give a definite explanation. Besides, Karavan didnât understand everything about the âclothesâ either.
âAnd if thatâs the case, what about us? Weâre naked right now. Are we not even a âbeingâ then?â
âNo, itâs not like that Runald.â
Jaehwan answered instead. Runald turned to Jaehwan.
âThen what? What are we?â
âWe are not naked right now.â
âHuh? What do you mean?â
âRunald, there no being whoâs naked in this world.â
âWhat are you saying? We areâŠâ
Runald then stopped as he realized something. The âclothesâ didnât just mean physical clothes here. Jaehwan tried to continue, but Runald stopped him.
âN-no! Donât tell me anything. I think Iâm catching onto something.â
However, Runald wasnât sure what he was getting at. So, Runald began tracing back to the beginning of the subject.
âWhy did we start talking about clothes?â
He remembered. They were talking about the Long Living race and Geshtalt.
-You all are the âclothesâ Geshtalt took off. Isnât that it?
It all started from Jaehwanâs words. There was probably a hint there. Runald began concentrating on finding his answer himself. Karvan then turned to Ra-hamad and asked, âLetâs continue. What happened to the clothes then?â
Clothes are being.
Clothes are ego.
ClothesâŠ
Clothes could be defined by various terms. Gods didnât limit what the clothes were, but they concentrated on what happened to the after the clothes appeared.
The beginning of beings with clothes â there were people who separated themselves from the world.
This meant that the world was no longer âoneâ. Beings who called themselves âmeâ expressed themselves with emotions that never existed before. They said-
I trust you.
I believe you.
I love you.
Love. Trust. Those were words only a âbeingâ could use. And with these motions, the Gods were put to a test. Beings who became âindividualsâ began to believe in a certain God, or came to love and began to have âtasteâ. And this brought about devastating consequences.
Gods who were liked were allowed to wield powerful âworld powerâ, while the Gods who were abandoned met their demise.
Demise?
To the Gods who had lived for an eternity, it was a huge threat. It was natural for them to create their own worlds and become separated. They had to try hard to have others to believe themselves and the competition came naturally.
Gods could not coexist like before. The Crusade then started.
ââŠSo, it was the clothes that made the world turn to this?â
[Yes.]
Ra-hamad answered Karavanâs question. Karavan could not stop but laugh hollowly. It his first time learning about the history before Big Brother. Even Ignis hadnât told him about this.
âThe world was torn apart because of such a reasonâŠ? What were these Ancient Gods?â
[We cannot blame them. They had to choose to survive.]
âYeah, butâŠâ
[And because they all acquired âdifferent worldsâ, there came the diversity. This did not exist before.]
âIt brought war, and the spirits now try to kill each other just because we have different worlds.â
[That is also the truth.]
Karavan thought it was a complicated problem.
The world turned because of âclothesâ. A being became perfectly âmeâ, allowing it to trust or love another. It was a good thing, but it also learned to hate and kill others.
It was all because of clothes.
Karavan then pondered on the question. Which one was better? Someone spoke then.
âItâs better for everyone to have diversity without killing another.â
It was Jaehwan.
âY-yes! I know. Thatâs the answer!â
Karavan felt it was strange as he couldnât reach that answer himself. He looked at Jaehwan.
âThis manâŠâ
Karavan knew why he couldnât think of the answer. It was because it was impossible.
Beings with different worlds were bound to be hostile against each other. The history of itself was proof. However, it wasnât only limited to either.
Difference meant conflict. It was the truth, but Jaehwan was resisting against that.
âWas there a God that tried to stop the war?â Jaehwan asked.
Ra-hamad answered.
[Yes.]
âAnd thatâsâŠâ
Ra-hamad nodded.
[There were those who realized the true nature of clothes, and used it to gain the power to control this world. They were humans, but they overcame human limitations to become Gods themselves.]