As I train and go hunting everyday, time passed just like that.
Grasslandâs Ryun flower is in blooming season so itâs now spring season.
Us Ronga tribe is performing a great movement.
Weâre slowly preparing for that.
Battle is an essential part of moving.
The great forces will compete for territory first, then itâs the medium-forces like Ronga tribeâs turn to determine their territory.
The Patriarch isnât stupid enough to pick a fight with the Great forces.
But, since we kept winning years after years, Ronga tribe is only one step away from becoming a Great force.
Weâll declare our territory as a Great force.
Most Medium-forces have not picked a fight with Ronga and weâre starting territorial quarrel with the other Medium-forces.
But, three years ago Ronga tribe tasted hardship when Nan tribe started complaining about Ronga tribeâs territory.
The person whoâs leading Nan tribe right now is the son of the previous Patriarch who died in battle, his father was killed, so naturally he became the next Patriarch.
It won the fight with other tribes in three years and it had taken pride in power before.
I sped up the preparations for my first battle.
My favorite sword, and my favorite bow whose arrows were made by Uruji with obsidian arrowhead
Leather armor, hat made from hide with a bronze plate at the forehead part
On top of the hat was a big pair of wings for decoration.
These wings are made from the wings of the birds I shot down during the Bird Hunt test.
Iâve already shot down many birds. But I decided to use the wings of the biggest golden eagle among those birds.
The number of people who shot down a 5m in width eagle when it spread its wings is very few.
By the way, people who successfully passed the Wolf Hunt test are allowed to use 20 eyeteeth to make a tusk necklace and hang it on their neck on the battlefield.
In other words, people who have wings decoration on their head and fangs decoration on their necks are people from Moderate Fighters, who was promoted from Fighters, to Great Warriors.
I had Ichiyu, Shirley and Sharon assist me in putting on the armor.
Itâs normally the job of the wives but I have yet to have one.
ăHowâs itïŒă
I asked the three of them for impressions of me wearing the armor.
ăăăItâs fantastic nii-samaăăă
They said in beautiful harmony.
ăThen Iâm offă ă
ăăăFor your fortune of warăăă
I left the house carrying the longbow, Jumel pulled my favorite horse over.
I received the bridle from him and mounted the horse.
Honestly my heart is pounding and the blood in my body seems to boil.
Jumel acted as the packhorse driver and pulled me to the meeting place.
I can feel the wind.
The horse-riding corps lining up looked magnificent
Obudai is also showing nervousness all over his face as he looked around restlessly.
I went straight to where father is.
My brothers and father are smiling while chatting.
As I approached them they immediately recognized me.
ăJumukaăthat wing ornamentăit looks good on youă
ăThank you very muchă Fatheră
ăItâs your first battle so donât do the impossibleă Watch your father and brothersâ movement closely is good enoughă
ăYesă
At Muruaka-samaâs signal we all lined up at a specific location.
Ronga tribeâ Warriors, Fighters, Battle Slaves advanced to the appointed location.
The location of the grassland where we fight is mutually determined, our corps would go there, line up on the appointed day and then mutually begin the battle.
If you break that appointment other tribes would crush you altogether.
The grasslandâs wind hit my cheeks.
Iâm feeling more tingling than usual.
Nan tribeâs corps are unfolding 200 steps before us.
The battle formation doesnât change.
The frontline are the Slave Fighters with shields and clubs.
A considerable distance behind that are the Fighters with longbows
After that are the horse-riding Warriors and their packhorse-driver Fighters
The initiation is the mutual statement of both Patriarch
Then the corps started to slowly advance, at 100 step distance the fighters started to engage with bows.
Fightersâ bows are made so that it can attack at long distance.
Most of the arrows are stopped by Slave Fightersâ great shields.
But, several fighters died of the arrows that sneaked through the gaps.
Us warriors mounted on the horse while seeing that.
We watched over the progress of the battle outside arrow range.
Itâs not like itâs fine even if Warriors donât engage in that bow battle. Itâs just that there is a rule about âitâs meaningless if the Warriorsâ arrows canât reachâ.
No, there WAS that rule.
My side is along the favor of the wind.
The statement was given a little while ago The distance towards the opponent Patriarch is 160 steps
Stringâs stretch, good
The feeling of this arrow, as expected of Uruji.
I set up my bow.
My brothers watched me in bewilderment.
I loaded the arrow with magic.
I can also feel the quality of Urujiâs magical craftsmanship. (TN: No, you wonât surpass Godsuya Onii-sama)
It is said that you canât remove the excitement that ruled your body.
I fired off my arrow.
The rotating arrow instantly soared towards Nan tribeâs Patriarchâs forehead and pierced through as if it was inhaled in.
Nan tribeâs Patriarch crumbled and fell down his horse.
Silence wrapped up the whole field.
The intense arrow battle stopped.
The people on my side didnât understand where did that arrow come from.
Attention was collected on me by both friends and foes.
I took out another arrow from the quiver.
My target is the Great Warrior next to the enemy Patriarch
I fired another arrow.
That Great Warriorâs wing ornament fluttered in the air.
That Great Warrior had a face that said âunbelievableâ. Then he fell from his horse.
Almost everyone saw before their eyes such marksmanship and held their breaths.
ăAttăAttackă
The Patriarchâs order to attack came out.
Rongaâs Warriors charged ahead on their horses.
Normally the opponent were supposed to respond to the attack.
But, the Patriarch who shouldâve been the one doing that is already dead.
Because of Rongaâs Warriors shooting from on top of their horses, Slave Fighters, Fighters, Warriors all fell noisily.
Normally when the Patriarch dies the Chief is supposed to take over but that also isnât functioning.
Perhaps that second person I killed was probably Nan tribeâs Chief.
Nan tribeâs Fighters and Warriors were in disorder as they got killed one by one.
A minority of them started to flee in that situation.
We donât chase people who ran. Thatâs the grassland law.
ăRetreatăRetreeeeeeeată
A loud voice was heard from Nan tribeâs direction.
That very word was what they were waiting for as Nan tribe started to retreat.
I mentioned earlier that we donât chase people who run.
In fact itâs a little different.
Retreated opponents might be exterminated later on.
In that case it means weâre declaring an old enemy. Or so is how itâs done.
Itâs declared to surrounding tribes that the the opponent tribe is an old enemy.
When the declaration is done all male infants will be killed, women who can give birth are also killed except for those who are insufficient on that front, they will be dropped down to slaves or slave wives later on.
It just that, their defeat will fall rick back on their own tribe.
Losing against the one that you declared an old enemy is the biggest shame ever.
Ronga tribe doesnât declare anyone as old enemy, they never got declared too.
Towards the Nan tribe, theyâre running away so that is just that.
When a battle ends you have to be careful now.
Many birds gathered on the field for the corpses.
Many soldiers gathered here.
Itâs the best chance to hunt birds.
Warriors and Fighters who are confident in their marksmanship fired their arrows towards the sky altogether.
One must be careful about the arrows dropping back down from the sky.
Nobody succeeded in hunting birds this time.
As the battle ends a messenger from the defeated came. Itâs postwar meditation.
Compensation for damage varies according to how the other party lost.
This time weâre only slightly damaged, but Nan tribeâs Patriarch and Chief were shot down and that resulted in a huge defeat
After the postwar meditation ended several messengers were sent to the enemy tribe.
Theyâll bring the girls back.
Itâs also to make sure that the girls, who are the compensation for their defeat, arenât ugly and their body arenât defected, and theyâll also make sure they donât get robbed along the way.
During that time the achievement distribution started.
All the Warriors gathered at the plaza of the community.
ăJumukaăcomeă ă
I was the one who was called first.
I knelt before the Patriarch.
ăThis time distinguished war service, Jumuka is the one did the mostă Any objectionsïŒă
Nobody answered the Patriarchâs words.
The Patriarch nodded at the acknowledging silence.
ăFirstăJumukaăyour independence is recognizedă ă
ăThank you very muchă ă
ăThenăyour rewards are 1 guda of horse and 3 and a half guda of sheepsă ă (TN: Guda â ă°ăŒă)
The people around raised an astonished voice.
ăThenăAfter that youâll be given Lucci and 2 slave wivesă ă
The cheers of joy quickly became loud.
Thereâs a large amount of cold sweat on my back.
ăIâm thankfulăbut Patriarch-samaă
I called for an objection. Normally someone who have just become an adult shouldnât do this but
ăItâs not enoughïŒă
ăNoăfor someone inexperienced like me who have just become independentăI donât have enough confidence to support 3 peopleă
You need to have confidence that youâll be able to feed your wives and slave wives. So my complaint makes sense.
ăUmuăcertainly thatâs correctăOKăthen make it one slave wifeăthen Iâll add one guda of sheepsă ă
Un, indeed that alternative was perfect but, but⊠(TN: HAHAHA this guyâs scared of pussies)
ăThank you very muchă ă
My first marriage was decided.
Lucci is the Patriarchâs daughter who turned 17 last snow season, itâs considered quite late for her to get married now, but it was said that she didnât get married because the Patriarch loved her very much.
Her mother is also the daughter of Au the Great Forceâs previous Patriarch and sheâs also the little sister of that tribeâs current Patriarchâs mother. (TN: âŠmy brain hurts)
Lucci mother died after giving birth to her and the boys because of a widely spread disease.
Her appearance is good. Her cooking is also good. Her character also draws men one step closer. Her ass is large too, which is said to be good for giving birth.
Honestly I think sheâs a perfect wife in every regard.
But, Iâm hesitant because of that figure.
Sheâs a little plump.
In the grassland gaining weight means you have the symbol of wealth, except for strength. (TN: The actual sentence was too messy I had to cut one or two words off)
So Lucciâs figure is one factor that makes people like her.
But I have previous lifeâs memories.
In my previous life my preferred woman body contains breasts that canât be contained in one hand, narrow waist, and big ass, it feels like âmuniyuă»kiyuă»bonâ in katakana. (TN: Katakana is a kind of Japanese characters)
But, Lucciâd body feels like âbonïŒïŒă»punipuniă»bonïŒïŒâ in katakana.
I heaved a sigh as I donât understand everyoneâs liking at all.