I have to go to the shrine to discuss the management of the shrine.
ăYouâve become quite close.ă
Niz, who joined me on my way to Village Five, said that.
She was probably referring to Kitsu-san, who ran up to me in her fox form and let me hold her in my arms as soon as we arrived at the shrine.
True. Weâve become quite close.
ăIâm envious desuă
Really?
If only Niz would take her snake formâŚ.
No, sorry.
It isnât good to pet a snake.
ăFufu, right desu neă
Snakes are sensitive to temperature.
Human body heat has an adverse effect on them.
Itâs not a problem for snakes to get entangled in peopleâs arms but itâs not good to touch them.
ăNo, thatâs not the reasonâŚ.ă
Is that so?
Incidentally, the lamias, whose upper body is human and lower body is snake, are said to have no problem being touched.
Is their body temperature the same all the time?
Well, that would make sense.
There are so many wonders in this world.
Ah, my petting must have been too gentle.
Kitsu-san presses her back against my palm.
Good good.
-0-
After waiting for a while, Kon-san, ancestor-san, and Youko came so the meeting started.
Kitsu-san reluctantly leaves me, and transforms back to her humanoid form to preside over the meeting.
However, first of all, there is some additional information from ancestor-san about the lottery.
ăWhen I looked into it, it seemed like there were already people who had thought of the mechanism that village chief had suggested earlier. However, it was banned as it turned out to be as bad as we imagined. The information about it was also sealed.ă
I see.
So, the danger that ancestor-san and the others noticed is correct.
ăIn addition, we came up with countermeasures(rules) for it just in case but I found there are already rules for it. From limiting the sales of the lottery, limiting the price, limiting the content, controlling the purpose of the lottery, limiting the use of god, and so on. You can see how theyâve thought of it in detail.ă
Ancestor-san brought out a stone tablet with the words âtop secretâ engraved on it.
It seems to be around 2000 years old.
Underneath the words âtop secretâ, the rules of the lottery are engraved in detail.
I can certainly see how hard they worked after seeing those details.
ăFor the time being, letâs use this as a standard. We will not sell lottery tickets though. If there are similar activities, please let me know so that we can use this tablet as the basis for cracking them down.ă
Ancestor-san asked Youko.
Youko nodded in agreement.
So this will be the basis huh. However, whatâs with the names lined up at the bottom of the tablet?
âŚ..
By the way, can we keep this tablet over here?
ăThis is sealed information so I guess that would be trouble.ă
Youko protested to ancestor-sanâs answer.
ăAre you telling me to memorize all of these?ă
After some discussion, we decided to keep a copy.
I asked them if I would be the one whoâll carve a similar stone tablet but I was wrong.
Itâs a stone tablet with letters engraved on it.
In other words, if you paint it with ink and press a paper against it, you can make a copy.
I see.
So thatâs why itâs a stone tablet.
The ancient people were clever.
Hnn?
Wait a minute.
If we do thatâŚ. wonât the letters look like theyâre reflected in a mirror?
That isnât good, right?
I looked at Youko and she looked surprised.
ăVillage chief, can you read these letters normally? Arenât these letters already carved in reverse? In short, it is meant to be copied from the start.ă
Eh?
Is that so?
When I was told so, I realized that they were indeed mirrored letters.
I was not aware.
That means there wonât be any problem in copying it using ink.
Good.
-0-
Now that the lottery issue was over, a meeting continued in regard to shrine management.
The first major item in the meeting was the question of how to deal with Korin Religion.
It was decided that this shrine will be under Korin Religionâs banner since Niz and Kon, and even Youko, saw no problem with the doctrines of Korin Religion.
The doctrine of Korin Religion is like a set of rules on how to spread religion.
As long as the religion is not too strange, the Korin Religion will accept it.
-0-
The next meeting agenda was what I want to do with the shrine.
The financial problem is already solved by having a part of the taxes turned over to them but I donât think they would mind having their own source of income.
I was quite alarmed by the lottery but I did my best to present it.
First, fortune.
I told them about a draw lots containing papers with âgreat luckâ, âluckâ, or âbad luckâ written on them indicating their present fortune.
Itâs not an oracle or anything like that but getting a great luck will usually make people happy and a bad luck will alert them to the fact that they have drawn bad luck.
Also, even if they draw bad luck, it is just their luck at the time they draw it and I think they can handle it if we say that it shows that you will be lucky afterwards.
I explained this but ancestor-san looked like he was thinking deeply.
ăI think thereâs a demand for that. However, who will be the god that will give the judgment?ă
Judgment is such a big word.
Youko was also thinking.
ăFor criminals, death penalty should be imposed if they committed violent crimes. If they get âgreat luckâ, wonât it be a problem if his life is sparedâŚ.?ă
NizâŚ.
ăIf you get bad luck, thereâs a possibility of resenting godsâŚ.ă
Now Iâm worried.
Ehto, no.
I guess itâs too close to gods.
Letâs move to the next one then, charms.
I was thinking of health or study charms.
When I said that, ancestor-san backed it up.
ăIf itâs about charms, most shrines have them.ă
I see.
Then, thereâs nothing to worry about, right?
Youko said something but itâs not basically against it.
ăThis is my suggestion, donât tell them what the benefit of the charm is.ă
I tilted my head.
Whatâs the point of a charm if you donât say its benefit?
Niz answered my question.
ăBy wearing a charm, you can feel closer to god. Thatâs enough.ă
Is that so?
ăEven if we donât tell them, the godâs authority is well known. Serpent god is money luck. Fox god is easy delivery. What a believer seeks is up to him. However, believing in god because it brings good fortune is not a good attitude. It is basically saying there is benefit in believing god.ă
I see.
Thatâs true.
So, thereâs nothing wrong with selling charms to people.
If that is the case, I would love charms to be madeâŚ..
Is there a special ceremony for making charms for each god?
Ancestor-san answered that question with a slightly puzzled expression.
ăThere are specialized rituals but no one can prove how correct those rituals are. As for me, I believe that if you make something while praying, the godâs response to your prayer will dwell in it.ă
Fumu.
In other words, you are allowed to make it as you wish.
ăI think it should be produced in a certain way though.ă
Is it safe to say things like production or something?
ăYouâre making it so itâs production. However, it shouldnât be against the god youâre seeking.ă
Like making a charm of the god of fire by purifying it with water.
Itâs true that the effectiveness of the charm may be questionable.
Since the beast gods that are enshrined in the shrine were animals, letâs just make charms that are related to them.
If we have any doubts, we can ask Youko or Niz so I donât think we will make a mistake.
The question is whether or not the charms that are related to animals will be sought afterâŚ.
The serpent god is for money, the fox god is for easy delivery.
If you know them, you would want their charms but if you donât, you wouldnât.
Itâs hard if you donât know the benefits.
ăNo, village chief, you donât need to think so hard. When you give an amulet, you just donât need to promise anything. Thereâs no problem with explaining what the god does.ă
Really?
ăWe donât want the believers to only seek benefits butâŚ.gods canât afford not to gather believers.ă
Is that how it is?
ăThatâs how it is.ă
Well then, letâs make some charms and give them to people instead of selling them.
As for the production, letâs just make some as long as itâs within reason.