My comment upset Pon and his two fellow round-face foxes.
ăI-impossibleâŠ.thereâs no way we are not foxesâŠ.ă
ăO-our grandfathers said we are foxes. We canât be tanukis.ă
ăNo, Iâve always thought we were notâŠ..ă
No, it looks like itâs only Pon and one of his companions.
Heâs not that upset.
ăWait wait wait, just wait a minute kon! The round-face fox has always been recognized as foxes kon! How can you say that theyâre not foxes now kon!ă
And it looks like Youko was the one who got upset for him.
Thatâs unusual.
Maa, anyway.
Itâs true that it is wrong for me to judge based on my knowledge.
Itâs from another world after all.
I shouldnât bring my otherworld common sense here.
There may be a type of fox that looks like a tanuki.
Thus, letâs call an expert.
The devil in charge of âknowledgeâ, Versa!
Sheâs a devil whose main responsibility is to name races or something.
She will be able to tell us the true identity of the round-face foxes.
Fortunately, Versa stays in Village Five.
Iâm sorry for asking her to come while sheâs busy writing.
ăâŠ.theyâre tanukis. To be more specific, they are round-face tanuki called sato tanuki.ă
Theyâre tanukis alright.
Thank you, Versa.
Iâll have gifts delivered to you later.
âŠ.theyâre just food.
Donât get your hopes up. Itâs not a good example.
Hnn?
Have I talked about this shrine to ancestor-san?
So far, I told him about building a facility for the beast gods.
However, we havenât talked about it in detail yet.
Ancestor-san seems to be pretty busy.
Heâll go to the village but heâll leave immediately to meet you so it was hard for us to meet.
Donât be shy, donât be shy.
Iâm glad that the two of you are getting along so well.
Yeah, it would be great if you could tell ancestor-san about this shrine when you meet him.
It looks like it will be completed sooner than we thought or ratherâŠ.every building related to the shrine is almost complete.
We are currently working on the road connecting the shrine to Village Five and the surrounding area.
I hope that ancestor-san will check it out before the shrine begins its full-scale operations.
Iâd also like to ask if itâs okay to ask for monetary offerings.
Though I think it should be alright.
-0-
We see off Versa back to Village Five and talk with the tanukis.
ăW-we were really tanukisâŠ.ă
ă Others say we were the cutest among the foxes because of our round eyes. But we have round eyes because we were tanukisâŠă
ăYouko-sama, can you try saying âponâ at the end of your sentences? Yes, pon. It is strangely on my mind. Ah, I like it. We were tanukis after all.ă
TN: Pon is the onomatopoeia of the sound tanukis made.
And the three of them seemed to have accepted they were tanukis.
Maa, so, why do you look like that now?
ăVillage chief, since we are tanukis, what will happen to our migration? Are you not going to approve it?ă
Hahaha, of course not.
I pointed out that you were tanukis not because I wanted to get rid of you but because I was curious why you were calling yourselves foxes.
I donât really care whether you are foxes or tanukis.
As long as you observe proper discipline, Iâll accept it.
ăoohhh, as expected of village chief ponă
Not only Youko but even Kon and the others were happy.
It seems like I made them worry.
My apologies.
I couldnât suppress my curiosity and went toâŠ.
Unfortunately, they donât seem to know why they call themselves foxes which was something I would really want to knowâŠ.
ăThey have been called round-face foxes since before I was born pon. I never thought they werenât foxes.ă
Well, just because the round-face fox race turned out to be tanukis doesnât change your relationship with them, right?
Just get along with them like you used to.
ăAffirmative ponă
âŠâŠ
Are you going to keep saying âponâ?
ăOh konă
Yeah, Iâm more comfortable hearing Youko like that.
Itâs true.
Donât get mad, donât get mad.
Sorry for taking up so much time.
Letâs move to the dormitory.
-0-
I, along with Youko, guide the silver foxes to their lodgings.
The dormitory is a one-story apartment building.
A total of twelve rooms are arranged to the left and right of the corridor that extends straight from the entrance.
At the end of the corridor is a back door.
The common kitchen and living room are located right after the entrance.
There are two toilets. One is at the entrance and the other is at the back.
Both toilets have six seats each.
Twelve in total.
Yeah, you can decide which rooms will use the toilets.
As for me, I wanted to set up a kitchen and a toilet in each room but this is what was decided because of the water management, sewer, and fire prevention.
I wondered if they would be okay with that but the silver foxes looked very happy.
A room is around 12 tatami mats big and assuming a family is around three to fourâŠ.
No problem?
This is your first time having such a big room?
Good.
There are currently sixteen of these twelve-room apartment buildings.
Yeah, I think we overbuilt it too.
However, the construction site manager (Ria) said that it is better to build more from the start. The construction cost will be lower compared to building only when needed.
Iâll leave it up to you to decide which building to live in and who will use which room.
However, I would like you to decide who will be in charge of the entire dormitory and who will be in charge of each building.
The one in charge can be anyone aside from Kon-san.
Iâm going to assign Kon-san to oversee the entire shrine.
Hnn?
Ah, you can enter in your fox forms.
However, when you enter the building as a fox, make sure youâll wipe your feet.
It is floored with wooden planks so no shoes are allowed.
Thatâs Youkoâs request.
There are shoe boxes near the entrance and the back door. I guess youâll need a bucket of water and a mat.
Iâll get you buckets and mats.
If you want to use tatami mats in your rooms, please inform the person in charge of the building where your room is located.
That person will be in charge of your entire dormitory needs.
Lastly, the person in charge of all the dormitories should report to Youko.
For now, Youko will be your contact person but she is usually busy as the acting village chief of Village Five.
There is a possibility that the contact person will be changed.
Please take note of this.
-0-
Currently, your immediate goal is to get used to living hereâŠ.or to decide how you want to live here.
We have prepared accommodations for you but if you want to live in the mountain, you are free to do so.
We will not force you to do what you donât want so please consider this as an individual.
We will provide food for now but in the future, we would like you to become self-sufficient.
If you need a field or fruit trees, we will provide them.
However, it will be your responsibility to take care of the field and the fruit trees.
Of course, we will also provide you with farming tools.
But only at the beginning.
Or if you donât want to farm, you can also earn money from working at the shrine to buy food.
Please think about it carefully.
Work at the shrine?
The work at the shrine is basically operating and managing the facilities around.
To put it simply, itâs taking care of the enshrined gods and guarding and cleaning the place.
However, itâs hard to get money from this alone so we have to think about selling things.
I have thought of some things so if youâre up to it, just tell Youko.
This concludes theâŠ.wait a minute.
Sorry.
I forgot to say something important.
Those who work at the shrine must be in humanoid form and must wear this costume.
For men, wear an oriental priest-like costume and women must wear a shrine maiden-like costume.
You donât have the right to refuse.
Sorry about that.
I told the spiderlings about the costumes and they made them excitedlyâŠ.
So when you take on your humanoid forms, donât wear anything else aside from this costume.
Keep your ears and tails out and donât hide them.
Thatâs what Iâve been told to tell you.
My best regards.
Yeah, sorry.
Then, youâre free to do what you want.
Hnn?
We have informed Village Five, Shashaato City, and the elven villages near Village Five that access to this mountain is forbidden. I donât think anyone will go but if they have to, you will be notified in advance.
However, that doesnât mean you wonât be vigilant.
We have eliminated aggressive monsters and demon beasts from the mountain but non-aggressive monsters and demon beasts are still around which means there wonât only be you, foxes and tanukis, whoâll live in this place.
Remember to remain vigilant.
Ah, right, the treants around the mountain are guards we prepared for this place so donât attack them.
Even scratching them is prohibited.
Alright, good response.
-0-
âŠ..?
Pon left the other foxes and came to me.
Whatâs the matter?
ăI heard that the fox god can be worshiped here, is that true?ă
Yeah. Youko said it was unnecessary but since weâre going to have the silver fox manage the shrine, we decided to reserve a place for the fox god.
ăAh, thank you. And, wellâŠ.we already accepted that we are tanukis but, is it okay for tanukis to worship the fox god?ă
Right.
So, you have always thought of yourselves as foxes and worshiped the fox god. However, now that you know that you are tanukis, you find it harder to worship him, is that it?
ăYeahă
However, there is freedom of faith.
No matter who Pon is, I think you are free to honor and worship the god you believe in.
ăYes and thatâs what I wanted to do. HoweverâŠ.well, Iâll feel sorry for the tanuki godâŠ.ă
âŠ.well, youâre right.
Tanuki exists so there should be a tanuki god.
Is that bad for the tanuki god?
Thatâs a reasonable question.
Umu.
Then, why donât you honor and worship both?
ăEh?ă
Whatâs wrong?
Is that bad?
ăN-no, I donât think so butâŠeh? Both?ă
Thatâs right.
Why not honor and worship both the fox god and the tanuki god?
Whatâs the problem?
ăâŠâŠ..an eye opener. I would like to honor and worship both gods.ă
Do what you like best.
Ah, do you get what Iâm saying? There are other gods here aside from the fox god.
ăUnderstood. I will not be disrespectful to other gods.ă
Good.
Pon returned to the foxes.
-0-
âŠâŠâŠ
Reflect, me.
I had my curiosity get the best of me and pointed out a sensitive issue (being a tanuki).
I did ask them if I could ask something but I never thought that no one there would dare say no to me.
Since everyone had thought that the round-face foxes were foxes, they probably wouldnât have expected what I was going to ask.
I think Iâll have to compensate Pon and the others in some wayâŠ.
Come to think of it, there shouldnât have been any tanuki god shitai.
Perhaps I should carve a statue of the tanuki god as a replacement for a shitai.
Hopefully, that would compensate them.
-0-
Pon: Should I go back to my hometown to inform everyone that we were really tanukis?
Village Chief: Given the reaction earlierâŠ.there would be a mass hysteria. Donât.