Chapter 5 - The Pine and Crane Body Refining Technique
The night was dark as ink and silent save for the chittering of insects.
Upon returning to his residence, Su Yi stood within the courtyard, held his breath, and focused until his mind was perfectly clear. Only then did he take up a stance and begin practicing his fist technique.
From his perspective, the incident in the clan hall wasnât worth a second thought.
Cultivation was the most important matter at hand!
The path of cultivation was divided into four major stages in total: Martial Dao, Origin Dao, Spirit Dao, and Profound Dao.
In his past life as The Swordmaster of Abstruse Force, Su Yi had lived for one hundred and eight thousand years, reaching the pinnacle of the Profound Daoâ
The Profound Unity Realm!
The Profound Unity Realm was also known as the Imperial Apex Realm, its experts emperors among emperors with lifespans of a million years. In the Nine Provinces of the Wilds, they were peak-level experts that towered above the masses.
Back in the day, relying on the power and influence of the Profound Unity Realm, Su Yi had numerous titlesââthe Head of the Wildsâ, âa Sovereign Among Emperorsâ, âthe Swordmaster of Abstruse Forceâ, etcetera. Each was a paramount honor; his reputation was as lofty as could be.
Throughout all Nine Provinces of the Wilds, Su Yi could count those of comparable status on the fingers of a single hand!
But to the current Su Yi, the Profound Unity Realm was far, far away.
The task at hand was beginning his cultivation anew. He was about to step onto the Martial Dao, and he had to build an incomparably sturdy foundation for the path ahead.
The Martial Dao was the first stage of cultivation, as well as the beginning of the Grand Dao.
It was divided into four realms: Blood Circulation, Qi Accumulation, Inner Furnace, and AnÄsrava, or âFlawlessness.â
These were the âFour Realms of the Martial Dao.â
Of them, the âBlood Circulation Realmâ was the initial stage of the Martial Dao.
In it, one circulated their blood and qi, refining the skin, muscles, sinews, and bones.
Thus, it was further subdivided into four layers: Refining Skin, Refining Muscle, Refining Sinew, and Refining Bone.
At the pinnacle of this realm, oneâs blood and qi were powerful and flourishing, with skin like bronze and bones like iron. Such experts could rip tigers and leopards apart with their bare hands and shatter boulders with a single finger.
Those who stepped into this realm were called âwarriors.â
In the courtyard, the moonlight flowed like water, and the night sky was tranquil.
Su Yiâs movements were slow and deliberate, his back straight and his steps stable. His stance was firm but not rigid, flexible but not soft, and each breath carried a distinctive cadence.
When he moved, he was like an immortal crane flapping its wings, light and at ease.
When he was still, he was like a cliffside pine, its roots embedded firmly in the rock.
The Pine and Crane Body Refining Technique.
It included nine attacks and eighteen forms.
It originated from âThe Absolute Martial Sutra of the Eight Extremitiesâ. It was the first chapter, a method for establishing oneâs foundations in the Martial Dao.
âThe Absolute Martial Sutra of the Eight Extremitiesâ was the work of Su Yiâs close friend from his past life, Gongye Chi.
Gongye Chi was tyrannical by nature, a master of all martial arts. He habitually referred to himself as âa mere soldier.â
Yet to the people of the Nine Provinces of the Wilds, he was someone even experts could only look up to, âthe Peerless Martial Emperorâ!
A mighty existence, a living legend on the path of the Grand Dao!
His personality was audacious and uninhibited, wantonly arrogant and aloof. Heâd taunted the daoists of the Six Great Daoist Sects and walloped the three Old Demons of the Three Great Demonic Sects. Who knew how many overlords of their respective territories and Imperial Realm Experts Gongye Chi had beaten black and blue, all under the pretense of âpaying them a visitâ?
But although practically no one in the world knew it, Gongye Chi wasnât undefeated!
Heâd once âvisitedâ Su Yi, then the Swordmaster of Abstruse Force, only to lose to Su Yiâs Dao of the Sword.
It was because of this battle that they bonded and became close friends.
Later, when Gongye Chi painstakingly compiled a lifetime of attainments into a martial arts scripture, he gave Su Yi a copy to study.
That tome was none other than the âThe Absolute Martial Sutra of the Eight Extremitiesâ!
When he first finished reading the âCrane and Pine Body Refining Techniqueâ within, even Su Yi couldnât help but sigh, âThis technique nears the perfection of the Dao. Thereâs nothing to add, nor anything to take away.â
Even Su Yi had no choice but to admit that in terms of the early stages of cultivation, the âFour Realms of the Martial Daoâ, Gongye Chiâs attainments were clearly above his.
Throughout all of the Wildsâ Nine Provinces, none could compete with Gongye Chi in this regard.
As such, you could call Gongye Chiâs âPine and Crane Body Refining Techniqueâ the number one foundational technique of the Wilds!
Su Yi was about to begin his cultivation anew. He naturally didnât hesitate to choose the âPine and Crane Body Refining Techniqueâ to establish the foundations of his Martial Dao.
This was the only way he could surpass his past self at the same stage of cultivation!
The knowledge and experience of his past life meant that Su Yi already had a clear path to follow as he cultivated anew.
In this life, he had to be stronger than his former self at every stage of cultivation.
Only then could he forge an unparalleled path and far surpass his past life!
In the time it took to burn a stick of incense, Su Yi practiced the full Pine and Crane Body Refining Technique three times. He was already covered in a sheen of sweat, and his breathing was slightly ragged.
This was already his current limit.
Even so, he was in unusually high spirits, and bathed in the morning light, his tall, thin frame shone with all the youthful vigor of a seventeen-year-old.
âThis is already the third day since I reawakened the memories of my previous life and began my cultivation anew.
âBut now, after just three sets, Iâm already covered in sweatâŚ.
âThis body of mine just isnât good enough. The cultivation methods I used over the past seventeen years were full of flaws, and my foundations werenât âgoodâ at all.â
Su Yi wiped his brow with a cloth and pondered.
In this life, before losing his cultivation, heâd been the Sword Chief of Blueriver Sword Manorâs Outer Sect, famed throughout Cloudriver Prefecture.
But in the eyes of his âpast lifeâ, this minor accomplishment wasnât even worth discussing.
âAt seventeen years old, Iâve already missed the ideal age for hammering out my Martial Dao. Fortunately, if I use the Pine and Crane Body Refining Technique to establish my foundation, it wonât be difficult to compensate for the flaws of my earlier cultivation.
âItâs just, this worldâs spiritual energy is a bit too sparse, isnât itâŚ?â
Su Yi furrowed his brows.
In the three days since reawakening his memories, heâd figured out just which world he was in.
It was home to over a hundred nations big and small, its territory vast and expansive.
He was currently in âThe Great Zhouâ, which was but one of the Azure Continentâs hundred-plus countries.
In his past life, Su Yi had never once heard of the Azure Continent, but he was certain that this world was connected to the Nine Provinces of the Wilds.
His reasoning was simple: the prevailing cultivation system of the Azure Continent shared a common root with the Wilds!
However, because the spiritual energy of the Azure Continent was practically depleted, the people spoke only of âthe Martial and Origin Daosâ, the first two realms along the path of cultivation.
As for the two higher realms of cultivation, the âSpirit Daoâ and âProfound Daoâ, there was practically no trace of them on the Azure Continent. They only existed in legends.
Rumor had it that the mightiest experts of the Great Zhou were only in the Origin Dao stage.
Despite this, the common folk honored them as âEarthly Immortals.â
From this, it was easy to infer just how barren and sparse the Azure Continentâs spiritual energy was.
Su Yi pondered out loud, âEven if I have countless techniques and remarkable abilities at my disposal, I reincarnated into such a barren place that most arenât usableâŚ.â
But he wasnât actually worried about all that.
The way of cultivation undoubtedly came down to four key words: wealth, companions, techniques, and land.
âIf I can find a place with concentrated spiritual energy, I can cut my work in half for twice the results.
âAnd if I can find a few treasures of heaven and earth on top of that, Iâll need three months at most to break past the Martial Dao and step into the Origin DaoâŚ.â
Su Yiâs thoughts stopped here. âIâm getting ahead of myself,â he said with a self-deprecating laugh. âWith the sparse spiritual energy of the Great Zhou, giving rise to elixirs on the level of âtreasures of heaven and earthâ is all but impossible.
âBut realizing my dao in this spiritually-depleted landscape will prove my abilities as Su Xuanjun. Only then will I have a chance to reach greater heights than in my past life!â
Why had he reincarnated to cultivate anew?
Naturally, it was a plan to reach an even higher realm than in his past life!
âTomorrow, Iâll take a trip outside the city and see if I can find a âspiritual groundâ suitable for cultivation.â Having made up his mind, Su Yi looked up. His carefree gaze reflected the bright moon hovering overhead, and when its radiance lit up his pupils, there was a hint of an altogether different emotion visible there.
Cultural notes if youâre curious:
The âpine and craneâ are both traditional symbols of longevity. It makes sense that pines would symbolize longevity; theyâre evergreens, resistant to cold (and presumably other hardships), and many species of pine really do live a long time. Thereâs a tree in California, âMethuselahâ, thatâs almost five thousand years old already.
As for cranes, there are legends of daoists turning into cranes upon death, or of cranes carrying the souls of the dead to the next realm. Cranes can also represent purity, among other things. Youâll often see them paired with pines in traditional Chinese art.
âAnÄsravaâ is a Buddhist term, presumably from Sanskrit. It doesnât imply perfection as in âomnipotenceâ or âmoral superiorityâ so much as the absence of contaminants.